A bewitching love story that is also an extraordinary portrait of Jerusalem, its faith, spirituality, identity, and kaleidoscope of clashing beliefs, Night in Jerusalem is a novel of mystery, beauty, historical insight, and sexual passion.
David Bennett is invited to Jerusalem in 1967 by his cousin who, to the alarm of his aristocratic British family, has embraced Judaism. He introduces David to his mentor, Reb Eli, a revered sage in the orthodox community. Despite his resistance to religious teaching, David becomes enthralled by the rabbi’s wisdom and compassionate presence. When David discloses a sexual problem, Reb Eli unwittingly sets off a chain of events that transforms his life and the life of the mysterious prostitute, Tamar, who, in a reprise of an ancient biblical story, leads both men to an astonishing realization. As passions rise, the Six Day War erupts, reshaping the lives of everyone caught up in it.
Hail pounded the windshield of the sherut as it made its way through the night to Jerusalem. The driver pulled to the side of the road, startled. He peered at the windshield. It was fractured, but to his astonishment, still intact.“In twenty years I never see such storm,” he said in his best English.
He lit a cigarette and offered the pack to his passengers. David refused; the three Israelis accepted. Sitting up front, an elderly woman took out oranges, which she peeled, divided, and shared, using her dress to wipe the juice off her hands. The taxi filled with the pungent smell of oranges mixed with cigarette smoke. David cracked open a window.
The storm reminded him of the monsoon in India. Like many of his generation, he had gone there searching for revelation. He had hoped it would let him shake off the feeling of isolation that plagued him wherever he went. His upbringing had given him every comfort that money could buy, except the comfort of belonging in his own skin. At times the loneliness hid long enough to fool him into thinking it was gone, but then, like a familiar ghost, it would find its way back and fill him with despair. After a year of traveling, he had returned to England, only to discover that nothing had changed.
Now, stuck in a taxi on a desolate hilltop outside Jerusalem, enveloped by smoke while waiting out the storm, he regretted leaving Hampshire’s gentle slopes, which were always so green and welcoming, where sometimes after a rain, like a gift from heaven, the sun would come out followed by a sudden rainbow.
He was trying to ignore his reservations about coming to Israel. He wished he had not allowed his cousin to persuade him to come “just for a visit.” Although Jonathan, at twenty-eight, was only a year older, David viewed him as a more mature, elder brother, as well as his best friend. They had grown up together in the south of England in an aristocratic family, enjoying the privileges of great wealth, but subject to the remoteness from society that it can sometimes bring. When Jonathan had left for Israel, David’s loneliness had become unbearable.
After an hour, the storm stopped. The driver told everyone they would need another car to take them to Jerusalem, as he could not see out of his cracked windshield, and that their only option, given the hour, was to hitchhike. The passengers stood at the side of the road for what seemed like an eternity. David was certain he would be there until morning, when an army truck loomed out of the night and juddered to a stop. The driver, a young soldier, helped them aboard, before continuing cautiously down the steep, winding road to Jerusalem.
David was the last passenger to be dropped off. He thanked the soldier for stopping and delivering them safely, surprised by the informality of it all. Just after midnight, standing before a two-story stone building in Abu Tor, with only the moon shimmering through the clouds for illumination, he could just about make out the number of the house. The flat Jonathan had arranged for him was upstairs. He could not find the light and, after blindly climbing the staircase, he felt his way to the top-floor door and fumbled under the mat for the key.
Inside the flat, a lamp had been left on for him, with a note attached to a bottle of wine on a small, wooden table.
Welcome to Jerusalem. See you in the morning, eight o’clock at Cafe Cassis. It’s down the hill to Hebron Road, then right to Rehov (Street) King David, and right again on Rehov Ben-Yehudah. The cafe will be on your right, just a bit further up at the corner. It’s less than a fifteen-minute walk, Jonathan.
P.S. If you want a bath, turn on the red switch outside the loo an hour before. Hope you remembered to bring toilet paper.
The shutters on the windows and doors were closed. The room had a vaulted ceiling and contained a dark, birch armoire that matched the headboard on the double bed. A tufted, deep green armchair was the only other piece of furniture. The room felt as ancient as the city.
Chilled from the storm, David lit the gas heater, then clicked on the red switch for hot water. The bathroom had a commode with a chain flush and a small sink with an even smaller mirror above it. He felt the rough, brown toilet paper sitting on top of the commode and understood why Jonathan had told him to bring a suitcase full. He was grateful there was a deep bathtub with a hand shower.
Restless while waiting for the water to heat, he changed into warmer clothes and decided to take a first look at the city he would live in for the next month.
Outside, the narrow, winding roads of Abu Tor had been soaked by the storm. The stone houses were dark and there were no streetlights. The place seemed uninhabited, with only feral cats out searching for food. Wandering the neighborhood deepened his sense of isolation. He knew nothing of Israel, did not speak the language and, besides Jonathan, knew no one in the country. How could a month here relieve his despair?
Had Jonathan been there to meet him at the flat, he would have felt better, but Jonathan lived near the University of Jerusalem, where he was studying Judaism. Tonight he had gone to a seminar in Haifa and would not be returning until the morning.
David climbed up a steep road, unable to see anything but the stone wall beside him when, suddenly, at the top of the hill, Jerusalem’s Old City revealed itself. The lights peering from stone houses built neatly into its hills shimmered with golden hues against the night. It was, as Jonathan had promised, mysterious and beautiful.
Soaking in a hot bath gave him a restful night until he was awakened at six by a loudspeaker calling the Muslims to prayer, “Allah, Akbar…” Sleepily, he opened the shutters and doors which led onto the roof and there, again, was a panoramic view of Jerusalem. He felt the warmth of the sun as it rose from behind Mount Zion, with no sign of last night’s storm. The clear, blue sky amplified the city’s magnificence. He could see a crescent of cypress trees and, below it, the walled Old City with its minarets and church spires. He looked out at the Church of the Holy Sepulcher and the golden dome of Al-Aqsa Mosque glittering in the sun. To the far left stood the King David Hotel. He felt a surprising surge of excitement.
He had an hour before meeting Jonathan at Café Cassis and, eager to get a feeling for the city, decided to take a leisurely stroll to the café. By seven o’clock, most of the businesses were open. He passed the King David Hotel and a small cafe where the smell of coffee and freshly-baked pita bread filled the street, already bustling with people, rickety buses, Volkswagens and Mini Minors.
Arriving at the café, he immediately spotted a bearded Jonathan sitting reading the Jerusalem Post. Jonathan jumped up and hugged him.
“Great to see you! I’ve been so looking forward to you being here. I can’t believe you’ve finally shown up. How’s the flat?”
“Fine, the views are spectacular.”
“Well it’s yours for two years, if you like. The chap who owns it is on sabbatical in Argentina. He’d be delighted to get the rent.”
“I’ve committed for a month,” David reminded him, so as to not get Jonathan’s hopes up. “You look very Jewie with that beard. Do you have to have one to study Judaism?”
“Very funny.”
“How are the studies going?”
“Really well, actually. How was your trip to India?”
“A bit challenging. After one of their downpours, my car got stuck in the mud and started sinking. I thought I was going to be swallowed up. I took it as my cue to leave.” David looked at the thick, muddy coffee Jonathan was drinking, “I hope they’ve got more than that to drink.”
“How about a cup of tea?”
“Perfect. Do they serve eggs with sausages?”
“Yes, more or less.”
Jonathan introduced David to Uri, the owner of the café, then, in Hebrew, ordered their breakfast.
“It’s good to see you, Jonathan. I’ve missed you,” David confessed.
“By the way, I’ve arranged for you to meet with the rebbe tomorrow.”
“I know how you feel about him, but frankly, I’m not much interested in meeting him,” David said, as gently as he could, not wanting Jonathan to feel his good intentions were unappreciated.
“David, I’m just asking you to be open-minded. The rebbe has helped so many people. They come from all over the world just to meet him. Why not give him a try? You’ve got nothing to lose.”
“Why are you so keen for me to see him? What’s so special about him?”
“That’s something you’re going to have to find out for yourself, but I promise, once you meet him, you will be hungry for more.”
“More of what?”
“You’ll see. He’s helped me enormously,” Jonathan said emphatically.
David sat quietly, absorbing what Jonathan was saying. He felt envious of his enthusiasm and that he had found his place in the world.
“Jonathan, I don’t know if this is …”
Before he could finish, Jonathan interrupted, “Give it a try. There’s no harm in looking into your own heritage.”
“It’s not my heritage. I know absolutely nothing about it. You know how it is at home. All we do is make an appearance at the Synagogue on Yom Kippur, when of course, it’s a delight to spend quality time with the other closet Jews.”
“Sarcasm has always been such a part of your charm, David.”
“Have you forgotten that my mother thought you ‘troubled’ when you told us you were coming here? And how we were instructed ‘the situation’ was ‘best kept to ourselves.’ Heaven forbid it would jeopardize her luncheon invitations from the queen.”
Although it was all true, Jonathan reasoned, “David it’s what we were born into. Why not give it a chance. Nobody is asking you to commit to anything.”
“Good, because I have no intention of becoming more of a Jew, or anything else for that matter. This country is like any other country, as far as I’m concerned. I’m not here on any kind of pilgrimage.”
“I’m so glad you haven’t changed.”
Uri brought David his tea along with their breakfast of scrambled eggs, a few thin slices of salami and a crusty roll. Jonathan caught David eyeing the salami with suspicion. “Think of it as fine-pressed sausage.”
Reb Eliezer Ben-Yaacov, known to everyone as “Reb Eli,” sat quietly in the study hall of his synagogue in Mea Shearim while his Torah students debated the meaning of Chanukah, the Festival of Lights. The previous night’s storm had kept him awake, leaving him weary for today’s studies. Whenever the rebbe couldn’t sleep, he sat and read his favorite verses from the great Tzaddikim, those awakened souls who had come to such a tenderness towards the world that they saw only its beauty. But last night, despite his reading, he had been unable to stop worrying about his youngest daughter.
It had been ten years since his wife had died. Still, he felt God had been generous with him. He was blessed with five children. He had all that he needed, and, three years previously, to his surprise, he had been named Chief Rabbi of Jerusalem. Based on his growing reputation as a sage, people came from all over the world to seek his guidance. But he could not resolve his concerns about his own daughter. He lived among the Hasidim, and whenever he walked by, the women would become suddenly silent. He knew what they were saying about Sarah. “Blessed with beauty, cursed with misfortune, a woman born luckless, without mazel.”
Sarah was just twelve years old when her mother died. His eldest daughter, Dvorah, had taken on the burden of being her mother. She already had three children of her own. She did her best to look after Sarah as well.
Reb Eli was delighted when Sarah married Yossi, a kind, scholarly young man from a pious family. But after three years of marriage, she was still childless when her devoted husband was stricken with a rare form of cancer and died. All in Mea Shearim gossiped, “Poor, beautiful Sarah had so many bees, but no honey.” The sadness in his daughter’s eyes weighed heavily on him.
Reb Eli was brought back from his troubled thoughts by Chaim, a slight young man from a family of fourteen children whose curiosity and devoted scholarship made him one of the rebbe’s favorite students. “Chanukah honors those times in our lives when sun and moon, the direct light of God and the reflected light of our tradition are at their nadir. It is a time of trouble, fear and sadness. The work of Chanukah is to dispel darkness with the kindling of lights. That is what we must contemplate throughout these eight days,” Chaim said, answering the question the rebbe had forgotten he had asked.
The rebbe nodded his head in approval, grateful to Chaim for reminding him of the inner work to be done.
Ever since Yossi’s passing, Sarah’s nights had been restless. She woke often, feeling tired and dull. The storm the night before had awakened her with the sound of fierce rain and hail beating against the window. Watching the rain, she had remembered how her mother always said whoever is born or married in the rain will be blessed with mazel.
The storm had flooded the classroom at the girl’s cheder where she taught biblical studies. It had damaged the dilapidated roof and left the floor waterlogged. Her class was moved to her sister Esther’s room, where the two classes were combined. The students sat paired together at each desk, giggling. Nevertheless, Sarah was grateful when Esther offered to take over both of their classes so she could take the remainder of the day off, as she was feeling intense cramps from the onset of her period.
It was five months since her husband had died. A childless widow at twenty-two, she felt her monthly bleeding was now wasted on a barren woman. She returned to the courtyard where she lived just across from her father’s house. She climbed the stairs to the small flat she had shared with Yossi. After closing the drapes of her bedroom window, she removed her marriage wig, allowing her lustrous, auburn hair to spill over her shoulders. Undressing from the drab mourning clothes she had worn since Yossi’s death, she slid into her warm bed, wearing only her soft, white slip.
Sarah looked at the clock. She had a few hours before she was to bring her father his four o’clock tea. Catching an afternoon nap felt tender and peaceful. She fell deeply asleep, dreaming she was floating out to sea.
Late in the afternoon, Jonathan escorted David into Mea Shearim, where bearded men strolled the streets in long black coats and fur hats, with curled locks of hair hanging over their ears. The women were dressed in dark skirts and coats that covered them from the neck down to their clumsy Oxford shoes. Their hair was hidden by tight scarves or identical wigs. Walking separately, segregated from the men, they appeared weary, and old beyond their years.
The Hasidim stared suspiciously at David. His clean-shaven face, short brown jacket, jeans, and loafers screamed “outsider.” By their glares, it was obvious they didn’t like strangers coming into their neighborhood. Most of them belonged to the ultra-orthodox sect known as the Satmars.
David was repelled by the sight of “these people,” and told Jonathan he felt he was visiting a strange planet of clones. He wanted to get out of there right away.
Jonathan was disturbed by his reaction. “David, you know nothing about the Hasidim. Judging them by their appearance? That’s so shallow.” Trying to put him at ease before meeting the rebbe, Jonathan explained that Reb Eli, although orthodox, did not belong to any sect.
Alone in his study, Reb Eli thought about the promise he had made to his friend, Phillip Bennett. He had known the Bennetts since childhood when his family had sent him to England from his home in Germany.
In November 1938, five days after Kristalnacht, the renowned Reb Yaacov Wolfner had decided to send his youngest child, Eliezer, who was almost fifteen, to England through the Kindertransport, an organization that rescued Jewish children from Nazi Germany and found them foster homes in England.
“How strange,” he thought, “that we forget so easily what we did yesterday, but remember so vividly what the heart felt long ago.” It was now nearly thirty years since Reb Eli’s last Shabbat dinner with his parents and siblings. He remembered his father had invited two young rabbinical students as guests. He could still hear the songs and chants. He could still taste the sweet challah bread his mother had baked. He remembered how the Shabbat candles had magically turned their home into a haven of peace and beauty; how he had cherished the days when he was able to study alongside his father.
At Berlin’s Friedrichstrasse railway station, Reb Yaakov held his son’s arm tightly, not saying a word. All around, families were tearing themselves apart, pushing their children into railway carriages under the hostile eyes of the SS, fearing this would be their last time together. Children cried out for their parents even as the train carrying them to England pulled away from the platform.
Several days earlier, his father had explained why he had to leave Germany. He was being sent to England where he would be safe. His father had assured him he would be well cared for, as his friend, the Chief Rabbi of the Emergency Council in England, would place him in a good home. He promised to send for him as soon as the Nazi regime was over and told him always to remember where he came from, and to live by the teachings of the Torah.
When young Eliezer arrived in Harwich he was driven to Hampshire, where the Bennetts took him into their home. He remembered the drive up the long road to their estate, how he stood there staring in awe at the majesty of it all. It was grander than anything he had ever seen. When the Bennett family came out to greet him, he was too intimidated to speak. It was only when their son, Phillip, reached out his hand, that he was able to say hello.
The Bennetts were generous and compassionate secular Jews, careful to keep their philanthropy anonymous, especially all they did for their fellow Jews.
Phillip Bennett and Eliezer were close in age and befriended each other immediately, despite their different enthusiasms. For Eliezer, it was the study of Torah; for Phillip, it was rugby. Their common interest was chess, a game at which Eliezer excelled. When war broke out, they would hike out into the fields in search of German paratroopers, missions which Philip insisted be kept secret from his parents.
Each time they went out, Eliezer would pray they would not run into any Nazis. Other than his fear of Nazis, Eliezer learned to enjoy their outdoor adventures. He loved Hampshire’s open, green fields and narrow, gushing streams, often writing to his parents about the English countryside. He looked forward to when they would come for him, so he could show them how beautiful it was. He also let them know the Bennetts had arranged for him to continue his religious studies. Phillip and “Eli,’” as he soon became known, became firm friends.
When the war ended, Eli learned of the fate of his family. They had been taken to Auschwitz and murdered. At twenty years old, he was left orphaned and bereft. He yearned for his family and the life he had known. Germany was no longer a place he could call home. As welcomed as the Bennetts made him feel, and as close as he was to Phillip, Eli desperately needed to return to his own ground. Like so many displaced Jews, he found himself drawn to a new beginning in the Promised Land. In 1946, with the Bennetts support, Eli left for Jerusalem, where he would follow in his father’s footsteps and become a rabbi.
During the early, struggling years of the new state of Israel, and through its wars, Phillip had sent generous support, both to Reb Eli, who had started a family, and to the nation. Now, it was Reb Eli’s turn to be generous.
He had been taken by surprise when Phillip, who professed to be an atheist, told him of his nephew’s desire to learn about Judaism. Jonathan was the son of Eleanor, Phillip’s younger sister, whom he knew well from his time in England. She had married an aristocratic Jew, secular in his ways, yet committed to supporting Israel as insurance against an anti-Semitic world.
Reb Eli had become very fond of Jonathan, though he remained something of an enigma to him. He could not understand how a young man, coming from such wealth, without religious upbringing, could suddenly decide to come to Jerusalem to study Judaism. Was it a rebellion against his family, or was he simply searching for a spiritual path? Or perhaps it had to do with the loss of his father at a young age? Eleanor had told him how much the boy had suffered. For the past three years, Reb Eli had observed Jonathan closely. He appreciated his devotion to his studies, yet remained curious about his motives.
Then, two weeks earlier, Phillip had called asking for help for his only son, David. “My son is lost. He doesn’t know where he belongs. He can’t seem to find himself. Eli, see what you can do. Jonathan has promised to help as well.”
As much as he wanted to help Phillip, he doubted there was much he could do. So many families, especially from America, begged for his help with lost souls. Young people who had no roots were like trees that fall in the first wind. How could he give them the spiritual foundation their families had failed to provide? Most of the time, he could do no more than offer them blessings and prayers. But this was Phillip’s son. He owed Phillip so much. This would have to be different. Reb Eli prayed that the hand of God would guide him.
Promptly, at four o’clock, Sarah brought him his tea, with two biscuits. The rebbe’s heart ached at his daughter’s appearance. Her once sparkling eyes were now dull and empty. She moved like a woman who had been thwarted by life. Lost for words of comfort, the rebbe gently asked his daughter how she was feeling. “I’m fine, Abba,” she said quietly, then left to join her sisters in the kitchen to help prepare the evening meal.
You’re on your own now,” Jonathan said when they reached the courtyard of the rebbe’s house.
“I haven’t a clue what to say or what I’m even doing here,” David muttered nervously. “Aren’t you at least going to introduce us?”
“No need. Just be brave and honest. See you later.”
Other than what Jonathan had told him, and his father’s story of how he had lived with the family during the war, David knew little about the rebbe, except that he was now the Chief Rabbi of Jerusalem and had remained a close friend of his father.
He felt awkward and out of place knocking at the rebbe’s door. A young Hasidic man greeted him and ushered him into Reb Eli’s study.
The rebbe was sitting by a large table, facing the door. “Please,” he motioned for David to sit across from him in the worn, upholstered chair. Reb Eli’s blue eyes were gentle and inquisitive. His head of prematurely white hair and his full salt-and-pepper beard added to David’s impression that he was meeting an Old Testament prophet. He sat in the chair and waited for the rebbe to speak, anticipating many questions. Instead, Reb Eli sat silently, periodically closing his eyes in meditation. Not knowing what to say or do, David remained quiet. After a while, a wave of peace washed over him. He became aware of the flow of his breath and the beat of his heart. He heard himself say, “I have so many questions.”
“Questions are good, they are all we have, because there are no answers,” the rebbe countered in a tone tender enough for a small child.
In the kitchen, Sarah and her sisters had been washing and cutting fresh-bought vegetables, when Esther asked if one of them would mind running to the macholet for some garlic. Miriam suggested Sarah should go because she had “had a long rest in the afternoon.”
Sarah left for the corner market. Outside the house, in the courtyard, she was looking down when she spotted a pair of brown loafers walking past her. She looked up, curious to see who belonged to these foreign shoes. David, engrossed in his thoughts, walked by without noticing her. Sarah glanced into his face and saw the refined shape of his head, how his hand gently brushed away the dark-brown wisps of hair that had fallen on his forehead. She felt a sudden queasiness in her stomach at noticing so much about a stranger. Trying to dismiss the incident, she rushed to the market, then back to the kitchen where she began mincing the unpeeled garlic cloves until Miriam cried, “Sarah, you forgot to peel the garlic!”
The setting sun covered the city in warm, mellow hues of amber and purple. David was glad he had decided to walk back to Abu Tor. The meeting with the rebbe had left him longing for things he could not name. He was baffled by the rebbe’s silence. Why had he not spoken? Was it because Reb Eli sensed he didn’t want to be there, or was it just that the rebbe had nothing to say? Perhaps this renowned rebbe was simply bored with one more seeker?
What puzzled David most was why he wanted to see him again. What for? More silence? The rebbe had already told him there were no answers, so what was the point of seeing him again? It would be best to tell Jonathan the meeting had served neither of them well.
At the bottom of the hill at Abu Tor, near the water mill, lay the border between Jordan and Israel, marked by a military post manned by Israeli soldiers. On the other side of the road, Jordanians stood watch at their post. Each monitored the other, day in, day out. Watching the sunset hover over the Old City, David couldn’t help but think how bored the soldiers must be, having to stand watch all day, with only each other for company. He saw one of the Jordanians signal for a cigarette. An Israeli soldier put one into a pack and threw it across the road, to a perfect catch. For the moment, their differences dissolved. They became simply two men watching a magnificent sunset, sharing a smoke.
David and Jonathan walked through the ancient tree-lined streets of Baka, a neighborhood of traditional stone houses where Jonathan’s girlfriend, Nilli, lived. The houses had been built with Jerusalem stone, a pale limestone with mixed shades of pink, sand and gold that were glowing in the sunset. David admired the buildings and asked where the stones came from.
“They come from local quarries. All houses have to be built with them, by law, to preserve Jerusalem’s antiquity. It’s why the city is known as Jerusalem of Gold,” Jonathan said.
He pried as gently as he could to find out how David’s meeting with the rebbe had gone. “He’s pretty amazing, isn’t he?”
“He said nothing. What’s so amazing about that?”
“He doesn’t have to say anything. His presence tells you everything you need to know,” Jonathan said, trying not to sound preachy.
“Is that it? I just get to sit there in his ‘presence’?”
Jonathan laughed. “Didn’t you have enough of good conversation in England? I should think by now you would have learned the limitations of language.”
“I don’t think I will be seeing him again.”
“Don’t be so quick to judge. It’s worth giving it some time,” Jonathan said in his older brother tone.
Jonathan was eager for David to meet Nilli and their friends. Feeling out of sorts, David was hesitant about meeting everyone and tried to excuse himself by insisting he was “too grubby” in his jeans and sweater and wasn’t properly dressed.
“I wouldn’t worry about that. Nobody here bothers about fashion. It’s considered gauche,” Jonathan boasted, not letting David off the hook.
Arriving at a small stone house with a painted blue door, David was greeted by Nilli. She had a lovely, open face and smile, with bright blue eyes. She embraced David with a warm hug, “Jonathan has told me so much about you.”
“I hope some of it was good,” David smiled.
Her warmth put him immediately at ease. The door opened into the living room, where three people sat on bright oriental pillows around a large brass coffee table.
Jonathan introduced Nilli’s roommate, Anat, and Nilli’s brother, Gideon, and his girlfriend, Ronit. Anat and Gideon were dressed in military khaki. They each had an Uzi lying beside them. Gideon shared his sister’s eyes and smile. Ronit seemed shy and awkward, traits David later discovered were due to her lack of English. Anat was a sensual beauty, with long blonde hair tied in a ponytail. She spoke English with a perfect British accent. David thought she looked amazing in her army fatigues. Her skirt came just above her knees revealing her shapely legs. The uniform accentuated her slim, curved body. Anat let David know immediately she considered herself smart, tough, and well-informed. When he asked if she had studied in England, she told him “I’ve never left Israel. I make it my business to learn a language in its proper accent.”
“Anat makes it her business to know about everything that interests her,” Nilli boasted about her friend.
Jonathan warned him, “Don’t be surprised if she knows more about England than we do. Anat is a phenomenon. She reads everything in sight, in four languages, and she’s got a photographic memory so she retains all of it. I wouldn’t bother challenging her on any subject. It will just make you miserable.”
“I shall play it safe then, and keep quiet,” David said with good humor.
Anat proceeded to prove to him that everything Nilli and Jonathan had said about her was true. She was not only beautiful, but brilliant and provocative.
The evening continued into the early morning. They had wine with Mediterranean salads, pita bread, olives, cheese, fruit, and nuts. Afterwards, Anat rolled some hashish into a cigarette, offering it to everyone. David, feeling at home with the group, was the only one who accepted. Jonathan had to get up early and left soon after. The rest of them continued talking until three in the morning. They all wanted to know about David’s travels and what had brought him to Jerusalem. The hashish relaxed him. He opened up about his adventures, and how Jonathan had persuaded him to come to Jerusalem to meet Reb Eli. Feeling that he had been talking too much about himself, he shifted the conversation.
He learned that Gideon was a high-ranking pilot in the Air Force. Anat was an army lieutenant, an atheist and an archeologist, studying to get her doctorate at the Hebrew University. Ronit was an army code decipherer and Nilli was a medical resident serving in Hadassah Hospital’s emergency ward. They were all curious about his meeting with Reb Eli, although none of them were religious. They knew that the rebbe was well-respected and admired for his plain-spokenness about the Torah and the Talmud and was known to be deeply immersed in the teachings of the mystics, which especially interested Gideon.
David didn’t know if it was the wine, the hashish, or just the early morning hour that made him feel a deep kinship with these people. Whatever it was, it felt good. Nilli made him promise he would come by whenever he felt the need for company. “Abu Tor is a short walking distance from Baka. You can stop by anytime.”
Gideon, who listened more than he had spoken during much of the evening, asked David if he would like to see Jerusalem from the air. He offered to pick him up on Saturday to go flying in a twin-engine Cessna that was available to him from the Air Force. David eagerly accepted.
The next morning, the phone rang at eight, waking David from a deep sleep. It was Jonathan asking him to meet at Café Cassis.
“I’m a bit sleepy. Didn’t get to bed until four. Mind if we meet later?” David mumbled.
“I won’t be around later; tied up all day at school. Why don’t you get up and nap later? You’re on holiday, after all. Come on. I’ll have Uri put the kettle on.”
David found Jonathan seated at the same table, reading the Jerusalem Post.
Uri, the owner, brought over a cup of tea, with a glass of milk on the side. “If you want more tea, I bring you.”
“Hungry?” Jonathan asked.
“I think I’ve had enough of the finely pressed sausage, thank you.”
“It’s an acquired taste. You’ll get there,” Jonathan assured him.
“I’m quite happy as I am, thank you,” David said, as he removed the tea bag brewing in his cup. “I wish you had told me to bring along some decent tea as well.”
“I didn’t think there’d be much room left, after the toilet paper. First things first, you know.” Jonathan whispered.
“Enjoyed last night,” David said, adding a little milk to his tea.
“Good. What do you think of Anat?”
“Smashing.”
“Any interest in getting to know her better?” Jonathan inquired matter-of-factly.
“Not particularly.”
“How come?”
“A lady who carries an Uzi is not my idea of a romantic date.”
“Don’t be absurd. Everyone carries an Uzi here. They all serve in the army.”
“I don’t, and neither do you,” David reminded him.
“You’ll get used to it.”
“God, I hope not,” David moaned. “Seriously, I think Nilli and all your friends are great and lots of fun. I’m just not ready for any sort of romance.”
For as long as Jonathan could remember, David was never interested in “romantic entanglements.” In England he’d had many girlfriends, but never a steady one. Jonathan decided to let it ride. He was concerned about David and didn’t want anything to become a source of friction between them. He was grateful he was in Jerusalem and had met with the rebbe. When Jonathan was growing up, his mother had spoken of Reb Eli with great respect and appreciation, telling him how much he had helped her find the strength to deal with the death of his father. Jonathan was also grateful to the rebbe for taking him under his wing. Reb Eli had become a great inspiration to him, and he hoped the rebbe would be able to help David, too, find his way in the world.
“Well, I’m glad you found Nilli and my friends engaging,” Jonathan said, keeping the conversation light and cheerful.
“Gideon has invited me to go flying with him on Saturday.”
“Really, that’s quite impressive. Gideon is not one for wasting time with insignificant others. Frankly, it took him a year to warm up to me. Must be he took a real liking to you. I have to admit, that makes me feel a bit put out.”
“Don’t be. I’m not the one sleeping with his sister,” David reassured him.
“I take your point. Thank you.”
“I like Gideon. I suspect there’s a lot more to him than meets the eye.”
“There is.”
When Sarah brought in her father’s afternoon tea, he asked her if she would sit with him for a moment. Pleased to have her father to herself, she sat down on the old, worn chair, the chair she shared with so many others who hungered for his wisdom and guidance. Reb Eli was a man of few words. He never talked much about himself or divulged anything about those who came to see him. Idle talk and gossip were unwelcome. Everyone’s confidences were well kept in his inner world, which belonged to him alone. Even Sarah and her siblings knew little about their father’s past, other than he had spent several years in England during World War II. Like everything else, details about their father or others were never given or discussed.
He was used to counseling all sorts of people. He had given comfort to so many. It pained him that he could not find a way to reach his own daughter. He sat quietly praying for the right words to come to him.
Sensing her father’s concern, Sarah knew the best way to put him at ease was with a direct question. “Why do some people have more difficult lives than others?”
Sarah’s question was filled with loneliness and despair. It tore at the rebbe’s heart. He spoke to her in his gentle manner. “When it rains, you can shout for the sun, but neither the sun nor the rain will hear you. There is either your acceptance or your rejection. The first leads to peace; the second, to suffering. God pursues you with peace, offering each moment for your appreciation. There is no profit in rejection, but with acceptance comes tranquility and hope for the future.”
“How do you find tranquility and hope?” she asked.
“The mysteries are an open secret, Sarah. It is we who must come out of hiding. Some days are bright, others are dark. We should not make a drama of the light, or a tragedy of the dark. Just embrace each as it is, knowing that happiness comes when we live each moment in peace. The whole of life is impermanent; there is no certainty. There’s no salvation to lift us out of it, and no reward for suffering. Thinking otherwise is like pursuing the wind. You are a wise and learned woman, Sarah. You know these things. You must try to live them.”
“It’s not easy, Abba.”
“I know,” Reb Eli said quietly.
At that moment, Sarah longed to be five years old again, sitting in her father’s lap while he gently stroked her hair. Not since she was a child was that permissible. Being observant of the orthodox law, girls over twelve were not permitted to have physical contact with any male, even with their brother or their father. It was forbidden. By twelve, she had lost her mother to cancer, and she had lost her father’s physical affection. This would have to come from female family members and friends. The only man once permitted to touch Sarah was her now dead husband. Sarah wished she could find comfort in her father’s words, but she could not. Neither could she find solace in her sisters’ arms. Her loneliness weighed heavily on her body and her soul. She found comfort only in books. Books were her special friends. She loved the way they opened the outside world to her, leaving her imagination free to dream and experience whatever thoughts and feelings came to visit her. Sarah and her eldest sister, Devorah, kept secret her frequent trips to the library. When Sarah married Yossi, he too became her secret-keeper.
Yossi was not like any of the other young men among the Hasidim. He was more open and willing to give his wife the freedom to seek any knowledge she desired, even if it meant going to the city library alone. Sarah had known Yossi since they were toddlers. As long as Sarah could remember, Yossi and she were good friends. Although she was a girl, Yossi would debate the meanings of the Torah and Mishnah with her. Sarah and Yossi’s marriage had been arranged and both were content and agreeable to the match. Their marriage was like their friendship: tender, respectful and loving. Yossi agreed Sarah would not have to cut her beautiful hair, which is expected of married women. Luckily for Sarah, Devorah worked in the mikveh where Sarah would always arrive last for the Friday cleansing ritual. With her sister as the only witness, she would neatly tie up her hair, then immerse herself twelve times under the water, in honor of the twelve tribes of Israel. Thereafter, her spirit and body would be cleansed.
Whenever Sarah left home, she would wear the customary sheitel, neatly tucking every strand of her own hair under the coarse brown wig, styled with bangs, just like the other married women. At night, Yossi loved to brush her long, thick auburn hair. Then, when it was permissible, they would be intimate. All other times, they slept in their separate twin beds.
Now that Yossi was gone, Sarah knew she had not only lost a husband, but her best friend. She knew no one would be as kind, gentle and accepting of her as Yossi had been. She tried to acquiesce to God’s will that she be left childless and alone. She understood the only suitor who would be willing to marry her now would be one of the elderly men who had been widowed, such as Itzhak, the loner across the courtyard, whom she had caught spying on her from his window. Sarah preferred her aloneness to being with someone old enough to be her father.
The rebbe knew his words had failed to soothe his daughter’s wounded spirit. He was at a loss. How could he bring comfort to her? All that was left for him was to accept his helplessness about it. He closed his eyes and did what he knew best. He prayed.
His thoughts shifted to David, who would be arriving shortly. He found David to be earnest and sincere. He wished he had come at a better time, when he wasn’t so preoccupied with his own concerns. Nevertheless, he would pray and ask Hashem to show him a way to reach this lost young man.
For his part, David had made up his mind to challenge the rebbe: no more sitting in silence. If the rebbe had no answers for him, he would not waste his time. He approached Mea Shearim determined to be a force to be reckoned with. He entered the rebbe’s study and sat down on the chair with a thud.
“Reb Eli, I’ve been thinking…”
“So have I,” interrupted the rebbe. “How would you like to join me every Thursday evening at eight? You will ask a question each week, then we will contemplate your question, which you will take into consideration until the following week, when you will come in with another question. Do you agree to do this for at least eight weeks?”
As if speaking with someone else’s voice, David heard himself mutter, “Yes.”
“Good, now take a moment and ask your first question.”
David felt himself go blank. “I can’t think of one just now.”
“Then I have one for you,” replied the rebbe. “Why is it a young man like yourself is not married or betrothed?”
Feeling as if he had been knocked off his feet, David tried to catch his balance, and mumbled, “I don’t know.”
“Do you enjoy being with a woman?”
“Yes, of course…,” David answered, nervously, wondering how the rebbe knew he had a problem. His shameful secret must be written all over his face, he thought. Every time David got intimate with a woman, he would ejaculate prematurely. Each relationship added to his humiliation and left him feeling more inept than before. David would repeatedly tell himself he would do better next time. Next time always proved to be the same. The women were just as embarrassed by his predicament as he was. They would ignore it as though nothing had happened, as if that would ease his shame. To avoid any further distress, he always found an amicable excuse for breaking off the relationship. Confronted by the rebbe, David sat quietly for some time. Reb Eli waited patiently, giving him the time he needed to gather the courage to speak. “I have trouble holding myself,” he confessed, in a whisper.
The rebbe was as astounded about his inquiry as was David. He had no idea why he had asked that particular question, and was just as amazed when he heard the answer come out of David’s mouth. Feeling this was divine intervention, he offered David the only assistance he could muster. “Can you be here Sunday evening at eight?”
From her bedroom window, Sarah spotted David walking across the courtyard, wearing the same brown loafers and jacket. Once again, she felt an odd twinge in her stomach. What was this modern man, dressed in European clothes, doing in Mea Shearim? Perhaps he was visiting a distant relative? There were several Hasidim who were visited by outsiders, but not often. This was the second time in two weeks she had seen him. She became preoccupied with what he was doing in Mea Shearim, and wondered why he should have such a peculiar effect on her. Then she caught herself and dismissed her thoughts as idle nonsense, caused by her unsettled state. She felt like a stranger to herself and a burden to her family. Nothing made sense to her anymore.
Every Friday night, all twenty-five members of the rebbe’s family gathered for Shabbat. They would sit in their customary places at the Shabbat tables, Sarah with her three sisters, her two sisters-in-law, and their children at one table; Reb Eli at the head of the men’s table with his two sons and sons-in-law and his three eldest grandsons. His eldest daughter, Dvorah, would light the Shabbat candles as the women covered their eyes and chanted the prayer welcoming the shechinah, the peace of the Shabbat bride, to their home and heart. At the conclusion of each Shabbat, the rebbe’s grandchildren would line up before him and he would place his hands over each of their heads for a special blessing.
Sarah felt bereaved. She would never bring forth a child for her father’s blessing. She was aware how her sisters, who knew of her anguish, avoided looking into her eyes.
At the end of the meal, Reb Eli gave Sarah a nod, her cue to start singing. Nothing pleased him more than the sound of Sarah’s voice. It created a peace that filled the room and touched his soul. Afterwards, the children sang traditional Sabbath songs, with all of the family joining in.
As the women cleared the table, Sarah heard Reb Eli ask her brother, Yaacov, to arrange for Shimon to come see him. She knew summoning Shimon meant a visit to the “House.” She wondered which of the young men was having personal issues and needed help.
After Shabbat, she went back to her flat. Since Yossi’s death, she had stopped going to the weekly mikveh. She preferred, instead, to light her own Shabbat candles, carefully placing them on the windowsill from where she could watch them flicker while she enjoyed her meditation. But tonight, her thoughts flowed to the first time she had followed her brother, Isaac, to the House. She remembered how her mother had wept copiously at the dining room table, the night Isaac was caught caressing his best friend, Moshe, in the shower of the men’s mikveh. Her mother, who was weakened by illness, had pleaded with her father to “have Shimon take Isaac to the House.” When her father refused, she begged until he became weary with guilt. Seeing the fragility of his wife, he could not deny her and, despite his reservations, arranged for Isaac to be taken there. Sarah had just turned twelve and wondered why it was so wrong for her brother to have shown affection for Moshe. She was also curious about the House and why Isaac had to go there.
The previous week there had been so much whispering between her parents that it piqued her curiosity so much that she decided to follow her brother and Shimon, secretly, keeping her distance. She watched them enter a house in the heart of Machane Yehuda’s open souk on Agripas Street, the main market in Jerusalem, which was a short distance from Mea Shearim, and deserted at night.
Her first glimpse of Madame Aziza was from a bench across the street where she sat looking up at the balcony, through panes of glass doors and windows that were draped with white laced curtains. She could see the silhouette of a woman who was elaborately dressed. It would be years before she learned who she was.
The lights from the House sparkled against the darkness of the night. When scantily dressed young women with flowing, bright scarves appeared, Sarah became mesmerized and watched spellbound as they danced sensually before Isaac. She watched her brother go off with one of the girls, but couldn’t see where they had gone, or what they were doing. She imagined the girl would dance for Isaac and, if he were nice to her, she would let him kiss her so he wouldn’t have to caress Moshe anymore and make her mother cry.
After that night, Sarah imagined she, too, could dance with beautiful scarves in the same graceful way that would please men. Thereafter, whenever she heard about one of the young men having a personal problem who needed a visit to the House, Sarah would wait until her sisters were asleep, then dress and escape into the night and walk the narrow streets to Madame Aziza’s house to watch from the bench and marvel at the exotic dancing of the young women.
It was during that time that Sarah’s life changed forever. Her mother had been struggling with her illness for years. Watching her slip into the hands of death became unbearable. Toward the end, she and her brothers and sisters would take turns looking after her. Each afternoon, from two until four, her father would be with her. At night, when everyone was asleep, Sarah took to escaping to the privacy of her father’s study to lock out the world and pretend to be one of Madame Aziza’s dancing enchantresses. Alone, in the solitude of her imagination, she, too, became a beautiful dancer. She imagined being married, dancing to the delight of her husband, and giving him many sons, which would please Hashem who, perhaps, would spare her mother from dying. Sarah’s secret world was not to be shared with anyone.
God did not spare her mother. And at fourteen she discovered the truth about what was going on in the House. Her sister, Esther, explained that her husband, Yitzhak, was having difficulty performing his husbandly duties, so it was arranged for him to be taken to Madame Aziza’s house. Esther was not happy with the arrangement, but Yitzhak’s problem was keeping her from conceiving. She told Sarah that men went to Madame Aziza’s house where they paid women to help them overcome such problems. Sarah was shocked and embarrassed by how stupid she had been not to realize that Madame Aziza’s was a house of prostitution. She feared what her sisters would think if they knew she had been sneaking out after dark to watch and enjoy harlots dancing, imagining herself to be one of them.
Lying in bed, Sarah wondered if Isaac, with his four sons and two daughters, and her sister Esther, with her three sons and two daughters, were grateful to Madame Aziza. It was only she who was left devoid of children and without a husband. Perhaps this was beshert for having secretly stolen away to live vicariously as one of Madame Aziza’s seductresses.
Flying high above Jerusalem at sunrise, David looked out of the window of the Cessna, spellbound by the glistening light that bathed the city. “It’s magnificent,” he said.
Gideon smiled proudly, as though Jerusalem belonged to him personally. “For thousands of years, so many have fought over her.”
“Her?” asked David.
“Do you know of another city that has given birth to three such religions?”
“No, thank heaven. I imagine it would just cause more conflict and wars.”
“Perhaps, but none would be as Jerusalem.”
Gideon circled lower, giving David a closer view of the curving domes, soaring minarets, and the Western Wall of the Temple.
“There’s the Old City.”
“Do you think there’s any chance of peace?”
“That’s a question for our neighbors.”
“Surely they believe in peace?”
“They’re too afraid democracy and education will corrupt them, especially their women. Liberated women are their worst nightmare. Our own orthodox have the same problem.”
Gideon pointed into the distance, “Over there is Hebron. It’s where our patriarchs are buried.”
David asked, “Do you really think that’s what it’s about for the Arabs? Not wanting their women to be liberated?”
“Mostly. With the Christians it’s different. With them, we are a constant reminder that even though their God was born and died a Jew, we don’t go along with their story.” Gideon was quiet for a moment. “I believe that’s why they found it easy to kill six million of us.”
“You can’t blame the Christians for what the Nazis did.”
“And who were the Nazis before Hitler came along?”
“What about the Christians who helped save Jews?”
“Too bad the Pope wasn’t one of them.”
“The world has changed. You have your own country now.”
“Exactly, and we intend to keep it. Do you really believe being British excludes you from being a Jew?”
“Frankly, I’ve never given it much thought.”
“Being Jewish is not something the world will allow you to opt out of.”
David felt he had been insensitive and wanted to explain himself. “I’ve never had any desire to be part of a tribe. I think each of us has to find his own way in the world. I just wish I could find mine.”
David was pushed back in his seat as Gideon pointed the plane skywards.
“I understand,” said Gideon as he turned the Cessna upside down into a roll.
David felt his stomach rise to his chest. Queasy, he began gagging.
“Being in the world without roots, and not belonging somewhere, is like flying through life upside down,” Gideon said evenly, turning the Cessna back over.
“I see what you mean,” David said, grateful to have his stomach and equilibrium back in place.
“Feeling better?”
“Sort of.”
Tsipi’s was a dive in a back alley in the heart of town. Most of the people there on this Saturday night were young Israelis, drinking with friends, or dancing to their version of a rock band. The air was rank with cigarette smoke and David’s throat became irritated. He ordered a beer to soothe it. It was dark and tasted of malt.
Anat seemed to know everyone there and introduced David as “my friend from England.” She was dressed in a dark blue mini-dress, which David thought was nearly as seductive as her army uniform. He wondered if he had been set up to go dancing with her. Earlier in the evening, everyone had an excuse for not joining them. Jonathan and Nilli said they were too tired; Gideon and Ronit had to get an inhaler from the pharmacy for Ronit’s mother, who was sick with bronchitis.
Anat was a good dancer and made sure everyone knew it. She seemed to know every move he was going to make. Her body was right there, in rhythm with him. David wondered if she desired him as much as he did her. He suspected she had dressed up to impress him, which flattered him. He tried to keep up with her dancing until he felt weak with hunger, as he hadn’t eaten since lunch. He asked if she knew where they could get something to eat. She suggested Mickey’s. “It’s the only place open at night that serves good food.”
Mickey’s was a small, crowded restaurant with bare Formica tables. A couple had just finished eating and were leaving when they walked in. Anat introduced David to the proprietor, Mickey, a burly forty-year-old Syrian Jew who could barely speak English. By the way they spoke rapidly in Hebrew, it was obvious they knew each other very well, and shared a warm friendship. Mickey was a charismatic man with a hearty laugh. David felt an immediate liking for him. Within minutes, Mickey, who was also the cook, brought out salads, warm pita bread, chicken and lamb kabobs. Everything was delicious. Anat ate and drank like no one David had ever seen. She was insatiable. For dessert, she ate three flans that she washed down with three cups of Turkish coffee. Finally, David burst out laughing.
“What is it?”
“You eat like a bloody horse. I’ve never seen anything like it. Where does it all go?”
“I’ve been this way all my life. I just burn it off. In an hour, I’ll probably be hungry again.” She licked her lips, continuing to devour the last of her third flan.
“She eat always like this. Where it go, I don’t know,” Mickey said, laughing.
Walking through the city toward Abu Tor, the streets were empty and still. In the distance, near the windmill, all that could be seen were the lit cigarettes of the sentries at the border post, flickering like lightening bugs.
Given the provocative way Anat had danced, David thought she would expect to be invited up to his place. Although he desired her, her heightened energy made him anxious. He feared he was not up to dealing with her.
“How was flying with Gideon?”
“Amazing. I don’t believe I will ever forget it. He has quite a way of making his point,” David admitted.
Anat laughed, “So you’ve discovered Israeli men don’t have your refined manners?”
“Yes. I’ve gathered as much.”
Arriving at the house in Abu Tor, Anat simply followed him up the stairs to his flat, in continuation of their walk. There was no need for an invitation.
David tried to hide his nervousness by asking her if she was still hungry.
“I might be a horse, but I’m not a cow. Do you have any hash?”
“Jonathan made me promise not to bring any. He said I would be deported if I got caught with it.”
Anat laughed. “Jonathan takes his Judaic studies too seriously. He might find God sooner if he smoked some himself.”
“I have a bottle of wine, compliments of Jonathan. Would you like some?”
“Sure.”
While he searched for a bottle opener, Anat opened the doors to the roof, looking out at the city. “Great view. It’s a bit chilly, but do you mind if we have our wine out here?” she asked.
“Not at all. It’s the best room in the house.”
He brought out the bottle with two glasses. He poured Anat a full glass, his, only a third, as he had already had several beers at Tsipi’s.
“It’s bad luck not to have a full glass,” she teased.
“Only if your intentions are to pass out.”
Anat pointed toward Jaffa Road, a wide, winding road below the King David Hotel. “There’s Gai Ben-Hinnom where Jews, Muslims and Christians believe, on Judgment Day, the Gates of Hell will open and devour all us sinners with fire. It’s one of the few things they all agree on.” She pointed to the far distance, at the left. “Over there is the archaeological park. I was there today, on a dig.”
“Find anything interesting?”
“Only if you find used prophylactics interesting.”
“Could be, if they belonged to Moses or Jesus.”
“Two of history’s most sexually repressed men,” Anat replied, dryly.
“How do you know that?”
“Jesus, alias Yehoshua Ben Joseph, and Moses were both Jews who would have followed the tribe’s sexual laws.”
The wine was warming David, taking the chill off the night air. Amused by her audacity, he coaxed her on. “All right, but how do you know they were sexually repressed.”
Anat shot him a look. “Do you honestly believe a man who had great sex would bother running around trying to convince everybody he was the only Son of God, or had personally received God’s hand-written laws on top of a mountain?”
“Why not? Men can have ambitions as well as desires.”
“Not when they’re having great sex.”
David suddenly felt challenged. He stood staring out into the night.
As though she could read his mind, Anat said, “Don’t worry, we’re not going to sleep together.”
David looked at her, not knowing what to say or expect.
“At least not tonight. I like men, but prefer women,” she said, shrugging.
He didn’t know whether to feel rejected or relieved.
David lay awake thinking about Anat. He was intimidated by her sexuality, but also fascinated by her free spirit and daunting intelligence. He had never met anyone like her. He wondered if Jonathan and the others knew she preferred women lovers, and why she had confided in him. He became anxious, thinking perhaps she sensed he had sexual issues and was someone she could easily manipulate.
Earlier, out on the roof, he had asked her why she preferred women. She had answered simply, “For the same reasons you do,” then adding, “I find women more interesting intellectually, as well as sexually.”
Her directness was equal parts frightening and exciting. He wanted to know her better. Perhaps, with her, he could get over his sexual problem. The truth was, he desired her as much as he found her intimidating.
The streets in Mea Shearim were busy on Sunday afternoon, when the shops re-opened after the long Shabbat. The men hurried about their business while the women shopped for the coming week.
The last rays of daylight came through Sarah’s bedroom window. She had been reading Martin Buber’s I and Thou throughout the Sabbath and couldn’t pull herself away from it. She pondered Buber’s premise that man separates himself from God when he views himself as “I” and others as “Thou.” Reb Eli had a great affinity for Buber’s work. His books were among the few non-religious volumes he kept in his extensive library. Sarah also loved Isaac Bashevis Singer’s stories about Jewish life in Poland, and the heart-rending dilemmas faced by his characters. Singer had no illusions about the human condition, nor did he offer simple, happy endings. He presented the complexity and relentless challenge of being human, something she, too, had come to understand.
Just as it became dark, Sarah spotted a man striding purposefully into the courtyard. She immediately recognized him as the outsider who had aroused in her such unusual sensations. She moved closer to the window, hiding behind the heavy curtains so she could study him more carefully. She was able to see the angular features of his face, and, again, the way his hand swept the hair from his forehead. When she saw him enter her father’s house, she immediately sensed he was the reason for the rebbe’s summoning of Shimon. She was intrigued by this outsider. Where did he come from? Why would a secular man require a visit to the House? Sarah knew she lived in a confined religious society, and that there were many things she didn’t know about the outside world, beyond what she read in books. Her curiosity heightened as she waited by the bedroom window, in anticipation of seeing Shimon escort the stranger to Madame Aziza’s house.
Shimon stood five feet, two inches tall and had a big round belly and wispy red hair and beard. David thought he looked like an Irish elf. A man of good cheer, Shimon took his mission of performing mitzvahs like that of a general who had been given orders to lead his troops to victory. David was a new recruit who was about to assume his God-given, manly duty of bringing children into the world. Shimon, as the liaison with Madame Aziza’s house, discharged his task with honor and pride. He was most eager that David, the son of a friend of the rebbe’s, should benefit from his good deeds. Shimon’s English was limited, so to demonstrate his sincerity, in hopes of gaining David’s confidence and trust, he stood up and enthusiastically embraced David as soon as he entered the rebbe’s study.
David instinctively pulled back. Shimon’s goodwill gesture embarrassed him. David’s eyes pleaded for Reb Eli’s help. The rebbe rose and said simply, “This is my nephew, Shimon. He will take good care of you. Until Thursday. I wish you a good night.”
Bewildered, David stood looking at Shimon, who was smiling, saying repeatedly, “Don’t worry, everything good, everything good.”
He followed him apprehensively through the dark, narrow streets of Machane Yehuda’s Souk to the two-story stone house on Agripas Street. Shimon, still smiling, opened the door, ushering him in. Climbing the pitch-dark staircase, he cautioned David to “be careful, just count twenty steps.”
On the second landing, Shimon knocked briskly on the door. A woman in her late fifties appeared. She had long dark hair, with coal-black eyes. She reminded David of the fortune-tellers who roam India. Shimon introduced him to Madame Aziza, who graciously invited them in.
Burgundy velvet drapes with gold tassels adorned the windows of her parlor. A gold-leaf tapestry covered the walls. On the floor were oriental carpets in deep reds, blues and gold. The largest had corners containing dragons with snakes around their necks. David wondered whether this woman was going to read his fortune or perform some magic healing ritual that would keep him from coming every time he was aroused by a woman. Speaking in a soft, melodic voice, her well-spoken English was colored with French and Arabic accents. She offered them drinks from her cabinet of wine and spirits. Shimon requested Turkish coffee. To keep it simple and quick, David asked for the same.
Madame Aziza made polite conversation, inquiring where David was from. He told her he was visiting from England. She asked him if he was married or divorced. He said neither, wondering why all this concern about his marital status. He began thinking perhaps she was a matchmaker, when a young, exotic looking woman with red lips and nails appeared from the kitchen, carrying a brass tray with a finjan of dark black coffee and an assortment of small pastries. She served them with her eyes locked into David’s, then quickly disappeared. Shimon helped himself to the sticky pastries, which had the scent of cardamom. David slowly nursed the muddy coffee. Sensing he was not a Turkish coffee drinker, Madame Aziza offered him “English tea.”
David assured her he was fine with coffee.
Madame Aziza looked curiously at him. “You’re a handsome young man.”
Feeling self-conscious, David replied, timidly, “Thank you.”
“Please help yourself to some pastries. They’re very tasty.”
Accepting her offer, he reached for one with nuts in it. Feeling like the center of attention, he ate self-consciously.
Shimon sat grinning from ear to ear. He sipped the remains of his coffee, informed David that the number four bus across the souk on Jaffa Road would drop him off at Abu Tor, then left abruptly.
Soft, Middle Eastern dance music filled the room. Madame Aziza’s eyes flashed as she turned to an opening door and said, “Now, for your pleasure.”
From a narrow hallway, four young women floated into the room and began dancing. David sat mesmerized, not knowing what to do. He watched as they danced before him, swaying their hips, shoulders and arms like slithering snakes.
Madame Aziza put her hand gently on his shoulder. “Let me know when you decide which one pleases you the most.”
Finding it difficult to believe that Reb Eli had sent him to a whorehouse, David asked incredulously, “Is this a bordello?”
Madame Aziza smiled. “This is a house that nurtures men’s passions and desires.”
“I’m really not ready for this,” he admitted awkwardly.
“There is nothing to be ready for, just relax and enjoy,” she said, gently reassuring him.
“If you don’t mind, I’d like to take some time to consider your generous offer.”
Her voice took on a motherly tone. “There is nothing to fear here.”
“I’m sure. It’s just that I would like to think about it,” he said, adamantly.
Madame Aziza looked at him in her nurturing fashion. “You may visit us whenever you are ready. I will make sure you have the very best. I desire only what is good for your happiness.”
“Thank you,” David said, as he quickly left.
Walking along the Mount, near the University of Jerusalem, Jonathan howled with laughter. “The rebbe never ceases to amaze me. Why on earth did he send you to a brothel?”
David could not bring himself to reveal his sexual issues, but when Jonathan went on and on questioning why Reb Eli would send him to a whorehouse, David felt compelled to tell him.
“Because I told him I come too quickly,” David whispered.
Astonished, Jonathan repeated David’s words, “You told the rebbe you come too quickly?”
“Yes.”
“Why did you tell him that?”
“Because it’s true.”
Seeing that this was no laughing matter for David, Jonathan quickly changed his tone. “Why haven’t you ever told me?”
“What could you do about it?”
“Surely there are remedies …”
“There are no ‘remedies,’ so spare me any advice,” David said, becoming irritated.
“I’m sorry, I didn’t mean to be insensitive. I just wish …”
“There’s nothing you or anybody else can do. It’s something I have to live with.”
They walked on quietly around the Mount, looking out at the city.
“Look, David, perhaps if you had a steady girlfriend, it would just work itself out,” Jonathan offered, gently.
“What makes you think I haven’t thought of that?” David snapped.
Jonathan adopted an apologetic tone. “I don’t mean to be intrusive. I really want to help… For God’s sake, we’ve been closer than brothers.”
“Then let it be!”
They continued walking in an uncomfortable silence. David felt humiliated and angry, emotionally naked now that his long-kept secret had been exposed.
Remembering the Rebbe’s invitation and hoping to break the silence, Jonathan cheerfully announced, “Reb Eli has invited us for Shabbat dinner at his home.”
Going to the rebbe’s house for dinner was the last thing David wanted to do. He moaned, “Oh, joy.”
“I think you’re making more of it than it really is. I’m sure, given time, it will sort itself out.” Jonathan said, hoping to put David at ease.
David felt the remark was flippant. “How easy to say when it’s not your problem.”
Madame Aziza has helped many young men. Why should I be opposed to that?” said the rebbe. David looked at him in disbelief. Seeking help in a bordello just didn’t sit right with him. Perhaps these Hasids were comfortable with it, but he certainly was not.
Feeling the need to challenge Reb Eli, David argued, “It’s not a very holy approach.”
“When I first arrived here, I felt the same way. But when I saw how much she helped someone close to me, I came to a different understanding. After all, women who choose to sell their bodies come from the same source as you and I. They are just as holy as we are. The Torah tells us that to give pleasure is a mitzvah, but it is silent on how we should do it. It just tells us the no nos.”
The rebbe had done it again. “I’m sorry. I didn’t mean to imply that I was holier or superior to anyone. It’s just that using a woman that way doesn’t feel right.”
“One should never use another. The Torah teaches us to be kind and honor everyone, not just people we like or respect. There are things we can never know or understand about each other. The Torah recognizes this and gives us principles to live by that cultivate our happiness and wellbeing.”
Reb Eli muttered something in Hebrew, and then translated. “ʻThere is nothing on this earth that has not been here before or will not be here again.’ Do you know where that proverb comes from?”
David shook his head, humbly.
“King Solomon.”
“I know nothing of the Torah,” David admitted.
“You have the rest of your life to learn,” Reb Eli said, his eyes twinkling with warmth. He stood, cupped David’s hand into his, and smiled, “I hope you will honor us at our Shabbat table tomorrow evening.”
Looking out of her window, an hour before she was to bring tea to her father, Sarah saw David approaching for the second time in a week. Her curiosity heightened, she told herself she would go down to the kitchen, ostensibly to get a head start preparing the evening meal.
She could hear murmuring from her father’s study. To get closer, she decided to set the large table in the dining room, which was adjacent to the kitchen. As she carefully laid out the dishes, paper napkins and utensils, she could hear David’s voice. Making as little noise as possible, she was able to distinguish his British accent, which she found more eloquent than her father’s. She was enthralled by the tone and gentleness of his voice, and moved closer to the door, listening as he spoke of his reservations and concerns about going to Madame Aziza’s house. She found herself comforted by his direct but gentle manner of speaking. She continued to listen, unaware she was holding her breath. By the time she heard her father invite David for Shabbat dinner, she felt queasy and dizzy. She rushed to the kitchen and squeezed a fresh lemon into a glass of water to revive herself.
Soon after David left, Sarah made certain not to look her father in the eye when she brought tea with milk and biscuits into his study. Sensing something was amiss with his daughter, Reb Eli invited her to join him for tea.
“I’ve left the potatoes boiling on the stove,” she said, hoping to excuse herself.
He asked if she would turn the stove off, then come and join him for a moment. There was something important he wanted to discuss with her. Sarah anxiously obeyed and returned to the study, fearing the rebbe had discovered her eavesdropping.
“Sarah, how would you like to go abroad for a holiday?”
The offer was so unexpected, she responded by asking directly, “Why?”
“You’ve always had a desire to travel. I thought a trip to Europe would please you. I can arrange for you to stay with good friends of mine and perhaps, if you like, Esther could join you.”
Feeling guilty and embarrassed at having just spied on her father’s private conversation, Sarah did not know what to say, and answered without looking at him. “Please don’t worry about me Abba, I’ll be all right.”
Reb Eli was left once again feeling at a loss with his daughter. He prayed every morning and night for guidance, assuring himself, “Everything comes with time and patience.”
Alone in his study, the rebbe sipped tea, which he always found soothing. He was grateful to the British for teaching him the simple pleasure of a good cup of tea. He thought about Phillip’s son, David, whose intelligence and sensitivity were more heightened than in most of the young men he had counseled. He remembered the many times Madame Aziza had been effective in helping them overcome difficulties they had with their sexuality. At first, he had dismissed having anything to do with her. He knew the complexities of human nature and doubted it was possible to change the focus of desire. It wasn’t until she helped his youngest son to be willing to marry and have children that he learned to appreciate her gifts. He, himself, had never met her and knew little about her, other than that she had brought with her from Egypt wondrous secrets for awakening and healing the senses of complex young men.
A more pressing matter from Egypt was on his mind. Abdel Nasser’s inflammatory speeches and the escalation of raids against Israel made him fear that another war was imminent. He prayed Hashem would remember how long the Jews had suffered, how long they had been exiled from their Promised Land. He prayed to Hashem to bestow peace and awaken the hearts of all of Abraham’s children.
Gaelle Lehrer Kennedy worked as an actress and writer in film and television in the United States and Israel. Night in Jerusalem is her debut novel, which she has adapted to film. She lives in Ojai California with her husband and daughter.
She writes, “I lived in Israel in the 1960s, a naive twenty-year-old, hoping to find myself and my place in the world. The possibility of war was remote to me. I imagined the tensions in the region would somehow be resolved peacefully. Then, the Six Day War erupted and I experienced it firsthand in Jerusalem.
I have drawn Night in Jerusalem from my experiences during that time. The historical events portrayed in the novel are accurate. The characters are based on people I knew in the city. Like me, they were struggling to make sense of their lives, responding to inherited challenges they could not escape that shaped their destiny in ways they and the entire Middle East could not have imagined.
I have always been intrigued by the miraculous. How and where the soul’s journey leads and how it reveals its destiny. How two people who are destined, even under the threat of war and extinction, can find one another.
Israel’s Six Day War is not a fiction; neither was the miracle of its victory. What better time to discover love through intrigue, passion, and the miraculous.
Writing this story was in part reliving my history in Israel, in part a mystical adventure. I am grateful that so many who have read Night In Jerusalem have experienced this as well.”
The daughter of a law professor and a potter, 
Although the prime focus of my Sally Solari mysteries is on food, cooking, and restaurants, there’s also a secondary theme to each of the books in the series: one of the human senses. The first, Dying for a Taste, concerns (obviously) the sense of taste, and A Measure of Murder delves into the sense of hearing—more specifically, music.
